Raising of Lazarus
In Roslin's manuscripts three miniatures are known on
the theme of the Raising of Lazarus(1) . The
first miniature is in the Gospel of 1265(2).
Here the master applied a laconic prototype, not much widespread, which
is an innovation for the Armenian art. The iconography of this miniature
has links with the Syrian, Byzantine works of the 10th-13th centuries
as well as specimens of the Crusaders' painting.
Most of the canonical traits of this depiction first appear in the Byzantine
works of the Comnene epoch. Along with this, the miniature does not repeat
any of the known monuments; it stands out among hundreds of the like scenes,
and some of its peculiarities make it unique.
The second miniature of Toros Roslin with the mentioned subject matter
is in the Malatia Gospel of 1267-1268(3).This
depiction deserves more attention in the sense of style. Simplicity, harmony
and peculiar logic in colour, as if proceeding from the antique classical
art, make the miniature one of the best. The third illustration of the
Raising of Lazarus
in the Vasak Gospel of Freer Gallery is characterized by iconographic,
stylistic and other peculiarities(4) . Some
of its peculiar features reveal links with the western culture.
Illustrations of the theme under discussion give an idea of Roslin's artistic
orientations and interests of various years. The Cilician artist does
not blindly follow the literary basis of the theme, but introduces his
personal perception of the evangelical narrative interpreted during the
centuries.
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1.Chookaszian,
"Ghazarosi Jarutiune" teman Tosros Roslini arvestum (Raising
of Lazarus in the art of Toros Roslin), Bazmavep, CXLVIII : 3-4 (1990):
439-59.
2.Mekhitarian, Treasures, ill. 7
3.Der Nersessian, L'Art armenien des origines...,
fig. 97, p. 144.
4.Der Nersessian, Armenian Manuscripts in the Freer
Gallery of Art (Washington : Port City Press, Inc., 1965), fig.
170, p. 33-4.
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