
By Matthew Maroot
Staff Writer
To many Armenians, the topic of the Armenian Genocide
is considered strictly an Armenian issue. This is understandable
when one considers that few non-Armenian scholars have sought to further
this cause. The research of one non-Armenian scholar, however, has
certainly opened some eyes in both Armenian and non-Armenian circles alike.
Hilmar Kaiser, a German research scholar and historian from the European
University Institute in Florence, Italy, addressed a capacity crowd on
Thursday, November 19, 1998 as part of the Fall Lecture Series of the Armenian
Studies Program, co-sponsored by the Armenian Students Organization, on
the campus of California State University, Fresno. Mr. Kaiser is
currently working as a Scholar in Residence at the Armenian Research Center
at the University of Michigan, Dearborn. He has conducted extensive research
throughout Europe and the Middle East including work in the Turkish archives
from which he was unjustly banned and thus turned his focus to the study
of the Armenian Genocide.
Kaiser was accompanied by community activist Serop Nenejian of the Armenian
Genocide Institute of Detroit.
In his lecture, Hilmar Kaiser presented a new look at the topic of
Genocide. Many Genocide survivors today find it difficult to even
speak of the horrific events of 1915-1923. Many also consider it
solely a National or Armenian issue. And some choose to leave the
topic behind them as they move on with their lives.
But according to Kaiser, the Armenian Genocide was a crime against all
mankind, a crime against humanity, not just an ethnic conflict between
the Turks and the Armenians.
In addition, he describes the Genocide as an ongoing process. "The
Turkish Government has had an eighty year practice of denial," Kaiser
said. Since there has been no closure to this issue, the continuing
Turkish denial of the Genocide is in fact an integral part of the act of
Genocide itself.
The Armenian Genocide cannot merely be seen as a series of massacres, rather,
it was the attempted extermination of an entire race. As Kaiser described,
"With the melting of the winter snow in the April of 1915, the exterminations
began, and by the winter of 1915-1916, the job had largely been done."
Thus, in considering the Genocide as an attempted extermination, several
new aspects begin to surface. Many Armenians today consider themselves
to be part of a larger Diaspora, that is, those Armenians living away from
the Armenian homeland. Hilmar Kaiser, however, describes those Armenians
living outside Armenia as living in EXILE. At first such a declaration
is shocking, when one begins to analyze it, however, the truth shines through.
Kaiser describes this as the "eighty-three-year-old lie of the Armenian
community." Those living in EXILE donít have the ability to directly
relate to the Armenian homeland, that is they have no point of origin,
no place to return to.
Now, some eighty-three years after the Genocide, Kaiser describes what
he calls the final phase of the Armenian Genocide, that is, the Turkish
attempt to destroy the memory of these crimes by continually denying their
very occurrence. However, with constant Armenian pressure, most recently
in the objection to the establishment of Turkish chairs at prominent American
universities, including the UCLA and the UC Berkeley, the memory
of the Genocide stays alive. It is not that Armenians seek to prevent
the establishment of Turkish chairs, it is that Armenians object to the
nature in which they are created. The creation of Turkish Chairs
at American universities thus far have come with many strings attached.
Among other things, the holders of these chairs must be friends of the
Turkish Government. And as Armenians, it is necessary to prevent
the Turkish Government from having an influence on the education of our
children.
He concluded his lecture by stating that answering the question of the
Armenian Genocide lies in the future. Kaiser sees himself doing the
work of a public prosecutor, stating that the most efficient means of gaining
recognition for the Genocide lies in taking the battle to international
courts and having the case heard as it should be, as a crime of murder,
albeit it large-scale murder. The Armenians were the first large-scale
victims of violations of human rights, and through the continual denial
of such events, other ethnic groups are continuing to suffer today.
Today, the Kurdish people are suffering a similar fate at the hands of
the Turks. As citizens of a Democratic country, we have rights and
obligations to elect officials who will represent our interests.
As Hilmar Kaiser so cleverly states, "The Armenian Genocide is the skeleton
in Turkeyís closet," and as Armenians, it is our job to expose that skeleton.