KARNOWT / DIRAKLAR
Type: Single Nave Aisless church
Location: Overlooking the village of Karnowt in the neighborhood
of
Leninakan.
Date: IV c.
Evidence For Date: Transverse and shapeless
block dates to
paleo-christian times give evidence for the date of Karnowt. Architectural
edifice first formulated at Tekor and has its closest parallels
in the VIth
century at Dvin and T'anahat. The existence of a southern portico
and a
sepulchral slab of the same type as those found at Garni. The existence
of
a chamber and porch form the foundation is common in the VIth century.
A
baptistery, an artifact that was not in use until the high middle
ages.
Evidence against the date show that the irregular shape and
size of blocks
are identical to the type found at Agarak which conclusively dates
back to
the IVth century. A new apse that was constructed on a square base
common in pagan architecture. The author maintains that the walls
built of the irregularly shaped stones are the original walls. The
exterior walls make
structure date about 4th century.
Important Details: Along with all the other details
the portical was
placed along the south side as historians and researchers found
out. The
details of the church show that it is very wide with no transversal
arches. It had a six-stepped crepidoma and a bell tower. The building
materials were uncommon and the reverse funneling was on the steps
for wall stability. Long massive blocks were used on the whole south
side that do not form a proper step projecting slightly but not
bonded on the wall.
State of Preservation: The church now is ruined.
Reconstructions: Reconstruction and renovation of the church
included the bowl of the apse restored in the IXth century. A wooden
roof
replaced a vaulted one and a window pierced in the west front wall.
The
church was restored in the 1940's.
Summary: Resembling the horseshoe apse of Tanahat, this aisleless
church
stands tall toward the east on top of a hill overlooking the village
of Karnowt. One of the best known paleo-christian buildings in Armenia.
The
building connects theories of Paleo-Christian and Armenian architecture.
The
collapse of the church has probably eliminated any trace of its
original structure. The church itself was erected on a slope, which
was contrary to
the original flat surface that single nave churches are originally
built upon. The church in all is very unusual starting with its
structure. The building material is uncommon and not the commonly
used tufa that is resembled in Armenian churches. Overall this original
structure was new to Armenians and therefore took more time for
historians to study and make out the make up of the building.
Bibliography:
Strz 1918 139-140,337-378,791
Torom 1942 85,130
Torom 1948 28,236,227
Harut 1951 37-38
Sahin 1955 81,95,113,119
Tokar 1961 72,76
Sark 1966 207-208
AMA 1968 73
Utudj 1968 37 fig 18
Khatch 1971 31,38-39,41-42,68,93,pl.23
Mnatz 1971 26
MAA 1972 37,40,50,52
Cuneo 1973 103,106,109,ill.29
D'Onofrio 1973 81,93,109,111,115,116,ill.82, &103
Gandolfo 1973 154,223, pl. 8 photo 139,140,141-147
Kouymj 1973 15
Cone 1974 23
Hovhaness 1978 6
Kouymj 1978 19
Thierry 1989 52, 54, 57,62
Giugno 1968
Harsatin 1977
Tamanyan 1981